Jung arguing that it is wholly directed to external objects, thus it comes very close to sensation. In many ways, this mode resembles Kant’s empirical intuition. However, this is a rather new twist, as long as most authors align intuition primarily with contemplation of the psyche. “The intuitive function is represented in consciousness by an attitude of expectancy, by vision and penetration. But only from the subsequent result can it be established how much of what was seen was actually in the object, and how much was read into it. Here we start to recognize main features of what dual process theories define as system one. In direct opposition to his main definition, where intuition is considered passive, Jung also writes that: “intuition, like sensation, is not mere perception or vision, but an active, creative process that puts into the objects just as much as it takes out. However, the primary function of intuition is simply to transmit images, or perceptions of relations between things.” These images have the value of specific insights, which have a decisive influence on action, whenever intuition is given priority, he argues. “Just as extraverted sensation strives to reach the highest pitch of actuality, because this alone can give the appearance of a full life, so intuition tries to apprehend the widest range of potentials and possibilities.” These are possibilities inherent and innate in the psyche, evolving in and trough the individual intuition. Thus, only through envisioning possibilities, intuition is fully satisfied, and the capacity to inspire and to kindle enthusiasm for anything new is unrivalled. It thus seeks to discover what possibilities the objective situation holds in store, process that gathers and makes information objective and resembles the hunch, gut feeling, or good nose for objectively real possibilities. Possibilities, is thus one item in my questionnaire.